Posture reveals all.
It offers clues about character, self-worth, and mood. In contrast, posturing is an attempt to disguise a mind-state. It is an attempt to lie with the body. For example, someone who is afraid might straighten up to try and hide their fear from their opponent.
Posture is like a barometer of how we experience the world. On one hand mind-states influence posture; on the other hand posture influences mind-states. I once saw a Peanuts cartoon where Charlie Brown is standing around with his shoulders slumped and his head hung low. Lucy asks him, “Why are you standing like that?”, “If I straighten up I can’t stay depressed,” Charlie answers.
Check what happens to your mind if you stand with round shoulders and hang your head. Then straighten up, little by little. Does your mind-state change? When you straighten up, start from your chest bone. When you straighten up there, the whole spine unfurls. In many meditation traditions good posture is valued. This is because a balanced body creates a balanced mind. Here is what Zen master Shunryu Suzuki said about posture:
You should not be tilted sideways, backward, or forwards. You should be sitting straight up as if you were supporting the sky with your head. This is not just form or breathing. It expresses the key point of Buddhism. It is a perfect expression of your Buddha nature. If you want true understanding of Buddhism, you should practice this way. These forms are not a means of obtaining the right state of mind. To take this posture itself is the purpose of our practice. When you have this posture, you have the right state of mind, so there is no need to try to attain some special state. (Suzuki: Zen Mind, Beginners Mind).
It’s good to explore posture with interest, not with a critical mind. The more you notice what how your mind-state relates to posture, the easier it will be to improve your bearing.
What do you notice about your posture?

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